Related%20passage for Eduyot 5:1

רַבִּי יְהוּדָה אוֹמֵר, שִׁשָּׁה דְבָרִים מִקֻּלֵּי בֵית שַׁמַּאי וּמֵחֻמְרֵי בֵית הִלֵּל. דַּם נְבֵלוֹת, בֵּית שַׁמַּאי מְטַהֲרִין, וּבֵית הִלֵּל מְטַמְּאִין. בֵּיצַת הַנְּבֵלָה, אִם יֵשׁ כַּיּוֹצֵא בָהּ נִמְכֶּרֶת בַּשּׁוּק, מֻתֶּרֶת. וְאִם לָאו, אֲסוּרָה, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹסְרִין. וּמוֹדִים בְּבֵיצַת טְרֵפָה שֶׁהִיא אֲסוּרָה, מִפְּנֵי שֶׁגָּדְלָה בְאִסּוּר. דַּם נָכְרִית וְדַם טָהֳרָה שֶׁל מְצֹרַעַת, בֵּית שַׁמַּאי מְטַהֲרִין. וּבֵית הִלֵּל אוֹמְרִים, כְּרֻקָּהּ וּכְמֵימֵי רַגְלֶיהָ. אוֹכְלִין פֵּרוֹת שְׁבִיעִית בְּטוֹבָה וְשֶׁלֹּא בְטוֹבָה, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹמְרִים, אֵין אוֹכְלִים אֶלָּא בְטוֹבָה. הַחֵמֶת, בֵּית שַׁמַּאי אוֹמְרִים, צְרוּרָה עוֹמֶדֶת. וּבֵית הִלֵּל אוֹמְרִים, אַף עַל פִּי שֶׁאֵינָהּ צְרוּרָה:

R. Yehudah says: six things are of the leniencies of Beth Shammai and the stringencies of Beth Hillel: the blood of neveiloth — Beth Shammai rule it clean [entirely, it not being considered neveilah], and Beth Hillel unclean. The egg of a neveilah [as when it (the bird) became neveilah in shechitah (slaughtering), and eggs were found in it after shechitah] — If its (the egg's) like were sold in the marketplace, [its shell being hard and finished, like other eggs sold in the marketplace], it is permitted; and if not, it is forbidden, as per the words of Beth Shammai, [it being considered like its intestines]. Beth Hillel forbid it. And they concede that the egg of a treifah (an organically defective bird) is forbidden, it having developed in (a state of) issur (forbiddenness). The blood of a gentile and the "clean" blood of a woman leper [the clean blood that she saw in giving birth after seven ("unclean") days for (the birth of) a male, and two weeks for a female] — Beth Shammai rule it clean, [it being written in the parshah of zav — (a genital discharge) (Leviticus 15:2): "Speak to the children of Israel" — the children of Israel become unclean with zivah, but gentiles do not become unclean with zivah. And the Rabbis decreed that they become like zavin in all respects. Beth Shammai hold: In respect to what did the Rabbis decree? In respect to her spittle and her urine, which are a constant. But they did not decree thus in respect to zivah blood, which is of rarer occurrence. (The Rabbis made a "sign" and did not rule it unclean, so that they realize that "gentile tumah" is a rabbinic phenomenon and not come to burn terumah and kodshim (consecrated food) because of it.)] And Beth Hillel say: [The blood of a gentile woman is unclean] when it is like her spittle and her urine; [that is, when it is wet and not when it is dry. And it is this "reminder" alone that they made for her. For if her tumah were Torah mandated, her blood would be unclean both wet and dry. But now that it is unclean only when wet, we realize that her tumah is rabbinically ordained.]

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